–

–

The tree which moves some to tears of joy

is in the Eyes of others only a Green thing

that stands in the way.

Some See Nature all Ridicule & Deformity

& by these I shall not regulate my proportions,

& Some Scarce see Nature at all.

But to the Eyes of the Man of Imagination

Nature is Imagination itself.

As a man is So he Sees.

As the Eye is formed such are its Powers.

 [/ezcol_1half][ezcol_1half_end]  

–

{De la Carta al Dr. Trustler – 23 agosto 1799}

–

El árbol que mueve algunos a lágrimas de felicidad,

en la mirada de otros no es más que un objeto verde

que se interpone en el camino.

Algunas personas ven la Naturaleza como algo ridículo y deforme,

pero para ellos no dirijo mi discurso;

y aún algunos pocos no ven en la naturaleza nada en especial.

Pero para los ojos de la persona de imaginación,

la Naturaleza es imaginación misma.

Así como un hombre es, ve.

Así como el ojo es formado,

así es como sus potencias quedan establecidas.

–

William Blake

–

–

–

To the Reverend Dr. John Trusler, August 23, 1799

–

Rev Sir,

–

I really am sorry that you are falln out with the Spiritual World Especially if I should have to answer for it. I feel very sorry that your Ideas & Mine on Moral Painting differ so much as to have made you angry with my method of Study. If I am wrong I am wrong in good company. I had hoped your plan comprehended All Species of this Art & Especially that you would not reject that Species which gives Existence to Every other, namely Visions of Eternity. You say that I want somebody to Elucidate my Ideas. But you ought to know that What is Grand is necessarily obscure to Weak men. That which can be made Explicit to the Idiot is not worth my care. The wisest of the Ancients considerd what is not too Explicit as the fittest for Instruction because it rouzes the faculties to act. I name Moses Solomon Esop Homer Plato.
But as you have favord me with your remarks on my Design permit me in return to defend it against a mistaken one, which is, That I have supposed Malevolece without a Cause. – Is not Merit in one a Cause of Envy in another & Serenity & Happiness & Beauty a cause of Malevolence. But Cause of his Thievery, for many honest people endure greater hard ships with Fortitude. We must therefore seek the Cause elsewhere than in want of Money for that is the Misers passion, not the Thiefs.
I have therefore proved your Reasonings Ill proportiond which you can never prove my figures to be. They are those of Michael Angelo Rafael & the Antique & of the best living Models. I perceive that your Eye is perverted by Caricature Prints, which ought not to abound so much as they do. Fun I love but too much Fun is of all things the most loathsome. Mirth may be happy in This World. And I know that This World Is a World of Imagination & Vision. I see Every thing I paint In This World, but Every body does not see alike. To the Eyes of a Miser a Guinea is more beautiful than the Sun & a bag worn with the use of Money has more beautiful proportions than a Vine filled with Grapes. The tree which moves some to tears of joy is in the Eyes of others only a Green thing that stands in the way. Some See Nature all Ridicule & Deformity & by these I shall not regulate my proportions, & Some Scarce see Nature at all. But to the Eyes of the Man of Imagination Nature is Imagination itself. As a man is So he Sees. As the Eye is formed such are its Powers. You certainly Mistake when you say that the Visions of Fancy are not be found in This World. To Me This World is all One continued Vision of Fancy or Imagination & I feel Flatterd when I am told So. What is it sets Homer Virgil & Milton in so high a rank of Art. Why is the Bible more Entertaining & Instructive than any other book. Is it not because they are addressed to the Imagination which is Spiritual Sensation & but mediately to the Understanding or Reason Such is True Painting and such was alone valued by the Greeks & the best modern Artists. Consider what Lord Bacon says “Sense sends over to Imagination before Reason have judged & Reason sends over to Imagination before the Decree can be acted.” See Advancemt of Learning Part 2 P 47 of first Edition.
But I am happy to find a great Majority of Fellow Mortals who can Elucidate My Visions & Particularly they have been Elucidated by Children who have taken a greater delight in contemplating my Pictures than I even hoped. Neither Youth nor childhood is Folly or Incapacity Some Children are Fools & so are some Old Men. But There is a vast Majority on the side of Imagination or Spiritual Sensation.
To Engrave after another Painter is infinitely more laborious than to Engrave ones own Inventions. And of the Size you require my price has been Thirty Guineas & I cannot afford to do it for less. I had Twelve for the Head I sent you as a Specimen, but after my own designs I could do at least Six times the quantity of labour in the same time which will account for the difference of price as also that Chalk Engraving is at least six times as laborious as Aqua tinta. I have no objection to Engraving after another Artist. Engraving is the profession I was apprenticed to, & should never have attempted to live by any thing else If orders had not come in for my Designs & Paintings, which I have the pleasure to tell you are Increasing Every Day. Thus If I am a Painter it is not to be attributed to Seeking after. But I am contented whether I live by Painting or Engraving.

–

I Am Rev Sir Your very obedient servant

 –

–
William Blake

–